He told them to look for ‘a waterfall cascading down a cliff, a cave that provides warm shelter and a river mouth that provides safe anchorage’. They found it… at Wairere falls, Te Ana-o-Muriwai and Hinemataroa River. It was at that particular river mouth that Mataatua was moored when they first arrived. The men, including Toroa and Puhi, ventured inland to make contact with the locals. The women were left to tend the camp and watch the canoe. Soon a storm began to brew in the north. The currents were much stronger than expected and the canoe drifted toward dangerous rocks. Just then Toroa’s daughter, Wairaka, came upon the waka and ceased upon the ropes. She fought hard with the currents and pulled on the ropes with all her might.
At that moment Wairaka uttered her famous words “Kia whakatane ake au i ahau” (Oh that I might be a man). Of course, she was praying for the strength of a man… clearly she didn’t need it. She, along with others, hauled the canoe to safety. From that point on the river was named ‘Whakatane’ to celebrate Wairaka’s words. But not for her efforts, the traditions of Toroa and Puhi would be quite different. Near Whakatane there’s an altar called Makaka, built by Toroa to honour Mataatua’s arrival. In the north there’s an altar at Takou. It’s acknowledged as the final resting place of Mataatua.
Both altars are inextricably linked by the mana of Wairaka and both make meaningful contributions to Mataatua’s story. So many tribes have founding traditions based on the arrival of Mataatua including Ngati Awa, Whakatohea, Tuhoe, Nga Puhi and others.
